Concept
Leib / lived body
Thomas Fuchs, to whom the following chapter is devoted, stays with the same image and provides the answer: he describes the body as a ‘resonating chamber for all emotions’ (Fuchs, 2023, p. 112).
Excerpted verbatim from the thesis · Ch. 2.2 — 2.2 The space of encounter: Buber’s ‘in-between’ and Rosa’s ‘resonance’
Related concepts
IntercorporealitySelf-resonanceResonance5E cognitionPrimary empathy
Occurrences in the text
- Ch. 1.1 1.1 Personal Motivation
… – or, as Hartmut Rosa would put it, the ‘unavailable’. This mutual attunement requires a physicality and an intimacy that is only possible between living organisms.
- Ch. 1.5 1.5 Methodological Approach and Structure of the Thesis
(3) AI fails because of this ‘inter-corporeality’, as it lacks a body, an ’I’ and a potential ’you’.
- Ch. 1.5 1.5 Methodological Approach and Structure of the Thesis
… ight of this, Gestalt therapy is regarded as a method that fosters this resonance through physicality, presence and the dialogical ‘in-between’. This thesis is discussed in the following chap …
- Ch. 1.5 1.5 Methodological Approach and Structure of the Thesis
… een’) and its characteristics (Rosa’s concept of resonance), before the concept of ‘inter-corporeality’ is further developed with reference to Merleau-Ponty and Fuchs, supplemented by Stern’s …
- Ch. 2.2 2.2 The space of encounter: Buber’s ‘in-between’ and Rosa’s ‘resonance’
… is brings into focus the very dimension that makes resonance possible in the first place: corporeality.
- Ch. 2.3 2.3 Inter-corporeality and intersubjectivity: the bodily realisation of the encounter (as the core of the therapeutic relationship)
… mselves. As a body, they are a measurable, treatable object viewed from the outside. As a physical body, they are the lived body: that through which a person perceives, moves and encounters the …
- Ch. 3.1 3.1 Embodied & Emotive: Awareness and bodily self-resonance
One’s own physicality is an important diagnostic tool in the therapeutic process. This ‘self-resonance’ refers …
- Ch. 3.3 3.3 Enacted: Presence in the Here and Now
… ical tradition classifies human experience into a series of basic forms: self-experience, corporeality, spatiality, temporality, intersubjectiv ity and the lifeworld (Fuchs & Schmidsberger, 20 …
- Ch. 4 4 The ontological limits of AI
… pture, which manifests itself in two stages: without a biological body, there is no inter-corporeality and no self-resonance (4.1). Without one’s own boundary of contact, there is no encounter …
- Ch. 4.1 4.1 The lack of corporeality: echo instead of resonance
If AI fails to understand because it lacks a body, this raises the question of why corporeality is a prerequisite for understanding and feeling in the first place. Fuchs answers this by …
- Ch. 6.1 6.1 Interpretation of the results
The answer rests on three points. The first is physicality. Only a living organism must sustain itself, and only when one’s own survival is at stake …
- Ch. 6.1 6.1 Interpretation of the results
… wers the second research question. It was: Why does therapeutic resonance (underpinned by physicality, presence and the dialogical ‘in-between’) remain inaccessible and thus irreplaceable? Re …
- Ch. 6.1 6.1 Interpretation of the results
But if corporeality, presence and the dialogical ‘in-between’ cannot be manufactured, then a method that plac …
- Ch. 6.3 6.3 Outlook
… cial expressions and biometric feedback could significantly enhance the illusion of inter-corporeality. This does not affect the thesis of this work, as even a sensor does nothing to alter the …